About a year ago their father, Scott, sent this message to his friends:
"BARBARA AND I ARE GOOD. THE BOYS ARE MONSTERS!"
Earlier shortly after their baptism I got this message:
"I did say [at the baptism] that Sean, Matthew and Luke
have many mothers and fathers [who helped out greatly when the boys were born and not all three could go home from the hospital at the same time].
The three boys have already worn little baby [Saint Joseph's] Hawk socks. The class of 2027
sounds great."
have many mothers and fathers [who helped out greatly when the boys were born and not all three could go home from the hospital at the same time].
The three boys have already worn little baby [Saint Joseph's] Hawk socks. The class of 2027
sounds great."
These boys are blessed with Barbara and Scott. Don't the three now look like angels?
Those of us raising or working with kids and young people of all ages can take heart from last Sunday's gospel.
Sunday, September 16. Jesus' Parable of the Prodigal Son and the Loving Father
The power of this parable of love and forgiveness seems never more needed than it is needed today.
And without any doubt in this gospel Jesus speaks of this power as a divine power, a power exercised by the God whom he calls Father, the God whom he invites us to know. This God in the divine wisdom reaches out in love and forgiveness especially to the young, to sons and daughters, to those who have not yet come to an understanding of themselves. Not that God neglects us who are older or us who have stopped doing very much searching. But young people face particular challenges and the evidence of this parable shows us that our God is the kind who longs to help the young meet their challenges.
And why is the story consoling? Indeed the young may find consolation in this story. Especially the ones who have run away from their families and seek a way back. Especially the dutiful children who are not sure of the love of their families. But those of us who are older, we, too, can find consolation.
Those who labor on college campuses can find the image of God depicted here to be particularly consoling. Engaging the young in the pursuit of truth, helping the young realize their potential, fostering in the young the tools to bring about a better world of peace and justice, forgiving the young for their youthful excesses or resentments, and drawing them always closer to the sources of true love and service, all these actions make those older people who conduct them colleagues with this God whose image we read about today, the image here in this loving Father of the prodigal son and the dutiful son.
And without any doubt in this gospel Jesus speaks of this power as a divine power, a power exercised by the God whom he calls Father, the God whom he invites us to know. This God in the divine wisdom reaches out in love and forgiveness especially to the young, to sons and daughters, to those who have not yet come to an understanding of themselves. Not that God neglects us who are older or us who have stopped doing very much searching. But young people face particular challenges and the evidence of this parable shows us that our God is the kind who longs to help the young meet their challenges.
And why is the story consoling? Indeed the young may find consolation in this story. Especially the ones who have run away from their families and seek a way back. Especially the dutiful children who are not sure of the love of their families. But those of us who are older, we, too, can find consolation.
Those who labor on college campuses can find the image of God depicted here to be particularly consoling. Engaging the young in the pursuit of truth, helping the young realize their potential, fostering in the young the tools to bring about a better world of peace and justice, forgiving the young for their youthful excesses or resentments, and drawing them always closer to the sources of true love and service, all these actions make those older people who conduct them colleagues with this God whose image we read about today, the image here in this loving Father of the prodigal son and the dutiful son.
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